“Letter to Myself” – Jamie Ulrich

By: Jamie Ulrich

 

Dear younger me,

Hi there, kiddo. 

Right now, you are shy and closeted. You aren’t confident or sure of yourself. You feel like a nobody surrounded by lots of somebodies. You’re trying to figure out who you are in this big, wide world. You don’t want to disappoint anyone. You have high expectations for yourself and the person you want to become. 

But please, dear one, hear this good news: the person you are is exactly the person you should be. You are unique and full of life. You have deep compassion for others. You are deeply loved. And the fact of the matter is, the world needs you. They need your leadership, your passion, and your creative thinking. They need your voice. 

I want you to find comfort in the fact that the Creator has made you just the way you are. That you have been made in the very image of God. That God knit you together in Mom’s womb and that you have been fearfully and wonderfully made. 

Remember: You don’t have to change anything about yourself to conform to what other people need. You don’t have to conform to what society says you should be, or look like, or act like. You have been created by God just the way you are. And the way you are is good. 

I know you have a lot of questions about yourself right now, and that’s okay. One day, you’ll feel comfortable enough to explore those questions and find the answers you seek. One day, you will find peace with yourself and learn to love yourself for who you truly are. I want you to know that someday everything will make sense and everything will be okay.

I’m proud of who you are now and who you’ll become. 

With deep love and gratitude,

Jamie

 


Jamie Ulrich (she/her) is a Candidate for Word and Sacrament Ministry in the Southwestern Pennsylvania Synod and is currently studying at Trinity Lutheran Seminary at Capital University. She is on internship at Epiphany Lutheran Church in Pickerington, Ohio. In her free time, Jamie enjoys reading fiction, hanging out with her cat, and watching The Great British Baking Show.

Letter to Myself: Impossible Possibilities

By: Chelsea Achterberg

 

Image Description: Photo of hand-writtern letters and ink pen with the words “Letter to Myself” in the center with the ELM logo, right of center. 

The week before this was published I turned 30. A day I didn’t really think would be possible. Not as an ordained pastor. Not married to a wonderful woman. Not serving as an Army Chaplain. Certainly not all of them at once. As I reflect on what I would tell my younger self it is this: the situation now is not how it will always be. You will not always be in a place that feels unsafe to be out. You will not always feel the heartache that your relationship won’t be seen as equal. You will not always wonder if serving in the military or the church openly will ever be possible.

What is impossible is relative. At various points the overturning of Don’t Ask, Don’t Tell seemed impossible. The overturning of the Defense of Marriage Act seemed impossible. The overturning of the prohibition on out and partnered clergy seemed impossible. That I would be happy, healthy, and living authentically beyond my wildest dreams seemed impossible. But God shows up in the impossible.

This past Easter I performed my first baptism as a pastor. It was an extraordinary day, not simply because it was my first Easter and baptism as an ordained pastor or because babies in baptismal outfits make my heart giddy. No, it was extraordinary because that nearly two year old boy is a cousin of Matthew Shepard, whom he may well grow up to look rather a lot like. It was extraordinary because I poured water and anointed him with oil while wearing the vestments of Cindy Witt, a proclaimer from the historic roster forced out of ministry because of her sexual orientation and relationship. 

I reflected on the lead up to that Easter morning that we, he, his family, and I, were living into possibilities that simply had not existed a few decades earlier. Possibilities I’m not entirely sure any of us really thought might come to pass. And yet, I, an out and partnered pastor, performed a baptism of a little boy whose relative had been tortured and left to die for being the same as me, wearing the stole and chasuble of a pastor who was forced out of parish ministry long before her prime for being the same as me. And yet. 

And yet on Easter, the impossible is so near, the impossible is so close to the possible, that the impossible may well walk up and greet us in the unexpected place if we are only willing to go looking. 

To my younger queer self: the situation now is not how it will always be. Somedays the impossible may come so near to the possible as to be reality. With God, anything is possible. Thanks be to God.

 


Chelsea Achterberg (she/her) is a southerner who is enjoying adapting to Colorado life. She currently serves as Pastor at All Saints Lutheran Church in Aurora and as an Army Reserve Chaplain. Chelsea and her wife Mandy enjoy hiking, exploring the west, and the antics of their house rabbit Mosby.

“Letter to Myself”- Bradley E. Schmeling

Oh Brad, I want to tell you everything! But that would ruin the next decades and give us more certainty than is helpful for a white guy. Trust me that there will be ironies and victories that you can’t imagine now. 
 
What I really want to do is thank you. I still need the memories of that coming-out self; the way you totally embraced the moment, body and spirit. You pierced your ear and wore a rainbow ring necklace to synod assembly. One year, you went to gay bars after the Wednesday evening Lenten service every week. Although it didn’t happen very often, you worried that people might think you were straight.
 
The holy fire of those days is still being tended deep within me. I’m left with mostly joyful memories and still delight in remembering some of the stories that never need to be outlined at the Monday morning Bible study. The pain, uncertainty, and fear of those days has long complexified. It’s not forgotten but has forged a deeper self.
 
The cynic might say that it was simply a youthful rush of identity, a burst of liberating energy to “be me.” That’s wrong. It was the power of resurrection that surged from deep within the matrix of God’s creative love in every cell of my body. It was incarnation in time, spirit and erotic flesh; one body, fabulous members.
 
That power of resurrection came also from letting go of so many expectations and plans for a future in the church. If you remember, in 1992 coming out probably meant not having a second call. In seminary, so many had such hopes for you, and then they said, “You’ve thrown it all away.” However, you very consciously decided that being faithful was more important than remaining on a privileged roster.
 
I need your integrity still. Without sharing all the details of God’s future liberating work, I’m living in another time when giving up privilege is the requirement for life, this time not just for me but for people of color in this country and for the earth itself. I need you to remind me that resurrection is the promised outcome to letting go, sacrificing, dying. 
 
You are my teacher. I need to remember that you didn’t really know how to take next steps, but you did. Some of those steps were exactly right; some weren’t. I need to remember now that the wrong steps were often precisely the ones that made us turn a new direction. Remember that you can trust this sometimes painful journey, because the power of God at work in and around us.
 
You, young Brad (now “Bradley” after a silly attempt to sound more grown up), still love and laugh and dream within “older” Bradley.  You give me hope, and I need you to meet me in this moment. You remind me that the promise of resurrection is more real than confusion, fear, and the uncharted path. You, deep within, are the voice of Spirit. Thank you! 
 
With love and hope from the future,
Bradley
 

 
Bradley Schmeling (he, him) serves as the senior pastor at Gloria Dei Lutheran Church, St. Paul, MN.  He’s married to Proclaimer Pastor Darin Easler, and they live in Minneapolis.

Letter to Myself: Cari States-Codding

Hey, kid.  
 
If you met me, you wouldn’t recognize me. Right now, a lot of who I am isn’t OK with you. And that’s OK.  
 
You should feel safe and loved expanding into who you are, instead of squishing  yourself into the box of who you’re allowed to be. You’re the teen who puts on dresses for church, and feels anxious and disgusting instead of beautiful and radiant. You’re the teen with the long hair, who uses it as a cover against the world instead of using it as an expression of yourself. If you cover yourself enough, maybe no one will notice that there’s something wrong with you. Maybe God will notice you trying, and maybe that’ll be enough. Maybe you’ll be strong enough to endure and overcome this trial.  
 
But guess what? You’ve got it all wrong. God can’t fix you because there isn’t anything wrong with you. You are wonderfully, fearfully, beautifully, intentionally, and lovingly made. Right now, you’re still hoping that you’ll grow out of your queerness and be normal. Normal requires a reference point, but there’s no reference point for someone who is divinely created. It sounds impossible now but, in a few years, you’ll discover a whole new side of God,  and you’ll find yourself unwillingly back on the road to ordained ministry. Except, this time, a pastor won’t be telling you that church leadership of any kind isn’t your place because you are a girl. No, this time a pastor will be telling you that you have a gift, and you are a person who needs to use and share this gift.  
 
You’ll find a way out of fundamentalism, but it’s not going to be easy. Years later, there will be instances that will trigger you and you’ll once again be that kid without agency, who thought that being themselves and serving God were diametrically opposed, wondering if God’s mercy and love were really meant for you. 
 
Read the books of Mark and Luke. Look at that Jesus with your own eyes, the Jesus of love, of healing, of compassion, and of sassiness. Look at what God has to say to you. Contrary to what you’ve been told, having an understanding of the Bible that doesn’t align with church views isn’t you choosing how you view God. It’s not a bastardization of who God is; it’s a spiritual connection and revelation of who God is for you. Having a different understanding does not mean you have a wrong understanding. 
 
Remember those nights when you’d fall asleep, praying that God would make you who he needed you to be? Remember how you felt that those prayers were never answered? That’s because God already had made you who you needed to be, and she already had plenty of plans for you.  
 
You are loved, you are loved, you are loved. And, my dear, you are more than enough for God and for me.  
 
You’ve got this, and I’m proud of you. 
 
With love,  
Cari

 
Cari States-Codding(they/them or she/her) lives in Philadelphia with their husband, cat, and dog, all of whom are very supportive of a third-year seminarian. Cari is in the process of earning an MDiv, seeking ordination into Word and Service in the ELCA. When not reading about queer theology or disability theology, they can be found playing Dungeons and Dragons, watching a variety of Star Trek series, or at a dog park. Cari is on a continual quest to figure out where she fits in this big, hectic world of ours, and they hope that they never delude themself into thinking that they have a complete answer.

Letter to Myself: Cassie Hartnett

 
 
 
Image Description: Photo of hand-written letters and ink pen with the words “Letter to Myself” in the center with the ELM logo, right of center. 
 

 
 
Dear Younger Cassie—
 
This isn’t going to be one of those letters where I tell you about a bunch of stuff that’s going to happen or warn you not to trust that friend or wear that outfit. First of all, that’s cheating, and second of all, you definitely won’t believe me. You are, as one of our therapists will say, “committed to that narrative.” (There’s a freebie—future you definitely goes to therapy).
 
But more importantly, if I gave you advice based on the wisdom we’ve gleaned over the past ten to fifteen years (how old are you, anyway?), that would take away your chance to live those years in all their devasting, beautiful, ridiculous glory. If I have any advice to give you without spoilers, it’s that life is heartbreaking and absurd and wonderful and your job is to live every bit of it.
 
Although it sometimes seems like it, God didn’t form you from a chaotic box of cosmic Legos. Every part of you—even the ones you hate, like the talking too much or having a chubbier stomach than the other girls in ballet—is perfectly made to connect with others. And I know that’s hard to believe. Trust me. It’s something we still struggle with; we go down the rabbit hole of blaming ourselves because we’re not over it yet. Hence, therapy.
 
But chickadee, I have to tell you it’s so true. You are made of love, for love.
 
Right now you want what you think love is—the magic, the meet-cute, the cosmic alignment of the stars. Your attitude about fairytales is that “the idea doesn’t just pop into someone’s head if it’s never actually been real.” It’s been ages since we read fantasy novels under the desk during math class, but I’ll tell you a secret—I still believe that. Just not in the same way you do.
 
All the wildest things you can imagine could be true. I could tell you that there’s a path to a magical land in the back of that weird closet in church and I could tell you that kissing girls is one of the best things you’ll ever do—you have no way to know if I’m lying. We’re not the most patient of humans, so this drives you bananas, but the only way to see what happens next is to mess around and find out.
 
It will be painful. Loving God and loving the world and loving yourself is so, so hard. But it is also everything. Let yourself be in awe. Let it bring you to your knees. Let it turn you into someone who you genuinely can’t imagine right now. Don’t give up dreaming of what could be beautiful in the world, and go out there to find it. If you can’t find it—well, chickadee, someone has to create it, and why not you?
 
(Also, wear the red lipstick. It’s not too much and it looks great on you.)
 
Your pal,
Older Cassie
 

 
Cassie Hartnett(she/her) is the 
2019 Joel Workin Scholar and a graduate of Union Theological Seminary. Since finishing a pastoral internship year in Baltimore, she has been further exploring her vocation as a playwright, birth doula, nanny, and most recently, a counselor for adults and adolescents in eating disorder treatment. She is currently based in New Haven, with a full bookshelf, rainbow cooking utensils, and her cats, Ramona and Beezus.

Barriers Are Not the Future

By JJ Godwin

 

Image Description: A Photo of JJ Godwin smiling, with the ELM logo along with the words: Future Church

There was a video that got me started on my path in the ELCA as a ministry leader. The video indicated that ELCA churches, especially all across rural America, needed pastors because many were retiring in the next 5 – 10 years. While this is true there is another video which calls students into ministry claiming that there isn’t only one way to be a church leader. I often hear in church spaces that we only have open calls for pastors and not deacons; that it is impossible for queer folx to find calls, and I must relocate to find any call in this church. I am starting to realize that barriers are not the future of this church.

As someone who is called to the intersections of pastoral care and mental health; I live out loud as a queer individual and I am vulnerable about my own lived mental health experiences as a peer support specialist. I listen deeply and notice the current church expects individuals like me to fold myself into Pastor replacements. I don’t want to be a replacement, rather I want to be seen and heard for the unique gifts I bring to the church. I want to hear these stories of the awe and wonder of all of God’s creation. I notice how the future of this church is in becoming a culture of celebration of the diversity that is the body of Christ. (1 Cor. 12:12-27) 

I have realized that in our social media culture, our Covid-induced move to video worship in pajamas, and our global societal awakening of our own mental health challenges during isolation; mental health chaplaincy happens everywhere. Through these technologically supported interactions, ministry is able to reach more of the body of Christ than ever before. The future of this church recognizes the equity that comes with the use of technology and continues to advocate for equitable access to technology for all, including access to virtual mental health and pastoral care. (Psa. 33:5)

The church is more than it’s buildings, more than the congregational reports by church boards and call committees for Swiss army knife pastors. The church is partnerships and sharing of gifts and resources for the glory of God, in the name of Christ, Jesus. This approach might look like our church buildings housing non-profits, so they can grow and meet needs in the community, while obtaining grant funds to support these projects. This could look like diaconal ministers receiving church calls to support the service projects of the church, affording the solo pastor time for self-care. Also, virtual ministries which engage passion projects for the church, developing conversations about social justice issues. (Acts 6:1-7) The future of this church is found in inclusion, moved by the Holy Spirit to create safe spaces and places, physically and virtually, which empower and inspire the full expression of all of God’s creation to show up and be loved. 

 


JJ Godwin (they/them) is a genderqueer certified peer supporter living in Texas with their spouse, Michelle; their dog, Radar, and cat, Summit. JJ is in their final year at Luther Seminary studying Divinity and seeking ordination in the Word and Service roster of the ELCA. JJ is in candidacy with the Deaconess Community and a member of Proclaim. JJ is called to mental health chaplaincy and can be found in peer support group ministry on HeyPeers.com and PeerHopes.com. JJ practices self-care sabbath by taking their blue Nissan Frontier 4×4, named Buckbeak, out for hiking and bike riding in nearby state parks, with spouse and dog.

Embodied

By Reed Fowler
 
 
When I think of “future church”, I dream of embodied Church.
 
Where we take seriously that our God is an incarnate God. 
 
Incarnate – incarnation – embodied in flesh.
 
Like God’s. Like ours. 
 
Dancing, swaying, moving, crying, laughing, feeling, being together, being with God. 
 
In our bodies, with our aches and pains and histories, holy and beloved and good as we are. 
 
Worshipping with our whole selves. Water splashing. Giving and receiving. This is my body
 
Paying attention to our heartbeats, our desires, our dreams, our fears. 
 
Heartbeats in-rhythm with God. 
 
I have spent much of my life in alienation with my body, ignoring it (ignoring myself). 
 
But how does that worship an incarnate God? 
 
How does that honor an incarnate God? 
 
I now dream of silliness, I dream of dancing, I know that my heartbeat echoes Creation. 
 
Our growth and transformation echo the trees and the algae and the mushrooms and the birds. 
 
God, shape us to your flesh. To your grace. 
 
How do we love our bodies? How do we love our neighbors? How do we love Creation? 
 
How do we love an incarnate God, if not through our own incarnate flesh?
 
 
Image Description: A Photo of Reed Fowler smiling, with the ELM logo along with the words: Future Church
 

 
Reed Fowler (they/he)is the 2020 Joel Workin Scholar and is completing their internship year at St. John’s Lutheran Church in NYC, as well as collaborating on an emerging housing cooperative. Reed loves books about magical libraries, watching reality cooking shows, and dreaming about garden layouts, tea blends, and looms.

Future Church by Elle Dowd

 God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors.”
– Genesis 45: 7

With the decline of Christendom and ever-dwindling numbers of people in the pews, many of us lament what we perceive is the deterioration of our position of influence in the world. There is a lot of anxiety about the future of the Church; both on the congregational and denominational level. We gaze at aging buildings with looming mortgages, we crunch the numbers, we worry about what is next. How will the church survive? What will become of us?

I feel this strain too. It is very real for me. As I await call as a pastor, I am troubled by a nagging fear that I have chained myself to an institution that is essentially a botched experiment.

And in reality?

I have.

The institution of the church is imploding. And I could spend time in this piece outlining my thoughts on how exactly that happened, or conducting an (albeit slightly premature) post-mortem. But to be honest that has been done. And I’m bored.

Instead, I would rather focus my energy on the future of the church that is not really the future at all. It is the present. It is the past. Like so many mystical, holy things, it is now and soon and has been, all at once. All throughout history, even and especially in the bleakest of moments, God has lifted up for us witnesses to God’s timeless power breaking in through the here and now.

There is no future church. Because it is already here. It is now. The future church will continue to be found in the places where the most faithful remnant has always been – on the outside. We do not, as Official Church People ™,  have to create it or strategize to make it happen. We do not have to figure it out and spell out the plan. If we want to see where the Right Now of the Church is in this moment, all we have to do is look to the places where the Spirit is already at work.

In the anarchist mutual-aid group.

In the self-defense collective of Black trans women reimagining safety.

In the multiplying love of the polycule.

In the children baptized in the fire hydrants of the streets in the heatwave.

In those dancing on the grave of How-Its-Always-Been, singing freedom songs.

These groups might not call themselves the church. So maybe we shouldn’t either. But places like these are the best expressions of God’s liberating love that we have. They are resilient, creative people. People who the world has tried to stamp out and yet God has delivered, as a remnant.

They are not a fantasy of the future. They are here and now, in flesh and blood, in grit and glitter, in pain and in power.

If we want to know what God is up to, if the Church wants to move into the future, that’s where we should cast our lot. 


Image Description: A Photo of Elle Dowd smiling against a brick wall, with the ELM logo along with the words: Future Church


Elle Dowd (she/her/hers) is a bi-furious recent graduate of the Lutheran School of Theology at Chicago and a candidate for ordained ministry in the Evangelical Lutheran Church in America. 

Elle has pieces of her heart in Sierra Leone, where her two children were born, and in St. Louis where she learned from the radical, queer, Black leadership during the Ferguson Uprising. 

 She was formerly a co-conspirator with the movement to #decolonizeLutheranism and currently serves as a board member of the Euro-Descent Lutheran Association for Racial Justice, does community organizing in her city as a board member of SOUL, serves on the Clergy Advocacy Board for Planned Parenthood, writes regularly as part of the vision team for the Disrupt Worship Project, and facilitates workshops in both secular conferences and Christian spaces. She is publishing a book with Broadleaf, Baptized in Teargas, about her conversion from a white moderate to an abolitionist which will be released on August 10 and is available for pre-order now. 

Elle loves spending time with the people she loves and on weekends when there isn’t a global pandemic, she tours the city of Chicago in search of the best brunch.

To get in touch with Elle and to keep up with updates,  you can visit her website www.elledowd.com and subscribe to her newsletter.

You can also see her online ministry via Facebook.com/elledowdministry 

or follow her on Twitter/SnapChat/Insta @hownowbrowndowd 

or on TikTok @elledowdministry

And pre-order her book Baptized in Teargas: From White Moderate to Abolitionist  here  https://bit.ly/2YICjBf

What Will the Future Look Like?

By: Tobi Fleck

Image Description: A Photo of Tobi Fleck’s eye (with glasses) & smile and the ELM logo with the words: Future Church

Dear Church, I’m the young adult you say you want. And I’ve got to admit this: Church, after waiting 18 months for a call because I’m queer, you came so damn close to losing me. I know that the Church as she is, is dying and that something new is being reborn. 

So what do I think the Future Church looks like? Honestly, I think it looks like the mission congregation I’m serving today: The Dwelling, Winston-Salem. At The Dwelling we’re focused on two main things: the sacraments and living into God’s active story among our community. 

The entire life of The Dwelling is centered in the sacraments. In addition to gathering together every week for a service of Holy Communion, we also eat together. A lot. We’re working on being able to host community meals every Sunday- and we’re halfway there. We gather together not only to receive grace through the meal of the eucharist, but to receive grace through communion with each other. 

As a community, we celebrate baptisms, welcoming sisters, brothers, and siblings into the community of faith. And twice a week, The Dwelling’s mobile Shower Trailer rolls out. Our shower trailer is a way that we can share God’s gift of water, and the cleansing, healing properties of water, with our community of folks experiencing homelessness. There are no boundaries around who can shower- if someone wants one, they can get one. 

The Dwelling also focuses on finding God active in our community today. No one is barred from entering God’s church at The Dwelling, and we have several folks in active addiction and various levels of recovery. Our leadership team is made up of folks currently experiencing homelessness and folks who have experienced homelessness, but are currently housed. There are no barriers to our leadership team. If someone wants to serve, then The Dwelling finds a place for them to serve. 

This type of community- one that focuses not on the brokenness the world names, but on the Belovedness that God names, is the future of the Church. It is a place that acknowledges all are at least a bit broken, and no one has all the answers. It’s a place where folks, even marginalized folks, are leaders of ministry and not solely guests to ministry. It’s a place that listens to the movement of the Holy Spirit and finds ways to join in her dance. 

So Church, what will the future look like? My bets are on this.

 

Rev. Tobi Fleck (they/them) currently serves as the associate pastor at The Dwelling, Winston-Salem, a faith community primarily for people who have or are currently experiencing homelessness. In their free time, they enjoy playing games with friends, reading young adult fiction, and spending time out in creation.

 

We Already Have What We Need

Rev. Drew Stever, they/he
 
 
I had top surgery four years ago. 
 
It was three months after the US presidential election and four months after I came out as transgender. 
 
I gathered the required letters from all my doctors. I was approved for a surgery that would drastically improve my well-being. 
 
This was in a time when “gender-affirming surgeries” were still considered to be “cosmetic” by many major insurance companies. Thankfully, my insurance covered over half of the bill. 
 
But I was still responsible for over $6,000.
 
I am not Beyonce, nor am I Lizzo. I could not afford even $1,000. 
 
I was frantic. I did not want the hospital to come after me because I could not pay a bill for something that I needed. 
 
A mentor of mine suggested I do something that sounded so simple, but in practice, felt so uncomfortable: ask for help.
 
“Tell your story,” they said. Be vulnerable. 
 
I mulled it over for a while and quickly decided I didn’t have any other option. I danced the Carlton dance from Fresh Prince (badly.) I lip-synced to Whitney Houston (badly.) I got coffee with people I love, but hadn’t seen in a long time. I asked for help. 
 
My people are not executives, nor are they international royalty.
 
Support came in amounts of 5, 10, and 100 dollars. They came from all over the world. 
 
Slowly, we made our goal of over $6,000.
 
There was no capital campaign. There was no major celebrity spokesperson. There was no feature on the news.
 
Everything I needed was right in front of me – in my relationships. 
 
Dear Church: Everything we need is right in front of us. 
 
Who we know. Who we love. Who we spend our time with. 
 
The scarcity mentality of the church is one that is rooted in the inability to be creative. It is rooted in empire, white supremacy, heteronormativity, capitalism and ableism. 
 
We have come to believe that we are alone in our own liberation from that which separates us from God – be it depression, addiction, privilege, racism, internalized homo-/transphobia, anxiety. You name it. We believe we have to do this ourselves.
 
Author and activist adrienne marie brown writes, “E-V-E-R-Y-T-H-I-N-G—is connected. The soil needs rain, organic matter, air, worms and life in order to do what it needs to do to give and receive life. Each element is an essential component…Nature teaches us that our work has to be nuanced and steadfast. And more than anything, that we need each other—at our highest natural glory—in order to get free,” (Emergent Strategy).
 
To think that we are alone is to think something that is entirely false. It is to think something that goes against all of God’s creation. 
 
The future of the church is not one that is rooted in “pulling ourselves up by our bootstraps,” but rather, a church, a people that takes off our boots and says, “Hey. I have a huge blister and it’s been there for a while. Could you take a look at it?”
 
It is risking the challenge of being vulnerable about our deepest needs as a community and as people. 
 
What would happen if we just believed that we had everything we could possibly need right in front of us?
 
Image Description: A Photo of Drew’s eye and the ELM logo with the words: Future Church

 
Rev. Drew Stever(they/he) serves as Lead Pastor at Hope Lutheran Church in Hollywood, California. Drew likes to take strolls – not too fast, and not too slow. He is a novice front yard bird watcher and is a big fan of Mary Oliver.